Path Of Blood opens
with Ali, a young jihadi, struggling to record his suicide video. He
is distracted by his comrades, he wants coffee, he is to all intents
and purposes a class clown brought to the front of the classroom to
recite a lesson for which he is not prepared. Ali struggles to read
the script written for him; he doesn't seem to understand it; in fact
he doesn't seem to understand. In April 2004, Abdul al-Mudyaish
carried out a bombing aimed at the Traffic Directorate in Riyadh.
The footage of Ali
was a small part of a horde of jihadi home-movies captured by Saudi
security services which makes up the bulk of Path Of Blood—the
only additional material is police and other video shot in the
aftermath of terror attacks, during police assaults on jihadi hideouts, and
Saudi leaders on inspections or meetings. It is presented without
narration or commentary, and it provides a mesmerisng look inside the
world of Islamic terror at the very heart of Islam itself, Al Queda's
war on the House of Saud, which Osama Bin Laden ordered in 2001, and
which has been being fought since at least 2003.
Since 2001, the West
has been focused on Islamic terror as it strikes at western targets.
It has launched invasions of Afghanistan and Iraq, and seen much of
the Middle East crumble into chaos. Yet in the heart of Islam, Saudi
Arabia, from where most of the 911 terrorists came, the threat is
just as great. Where we see the Saudis subtly propagating terror
elsewhere, they also face a fundamentalist assault from those who see
them bending to the will of the West.
At the heart of this
paradox lie these young men—drawn to the simple answers
fundamentalism offers, drawn to the excitement of violence, drawn to
the camaraderie of the jihadis. The
parallels with various fundamentalist and nationalist organisations
in the West is not hard to draw, especially as the footage in Path
Of Blood shows their thrill at fighting the repression of Saudi
security, their conviction that theirs is indeed a holy war. It also
shows with chilling starkness, their manipulation: when a young
jihadi is chosen for a suicide mission, we are struck by the
detachment of the leaders sending him, not themselves, to die.
There is an element
of The Gang That Couldn't Shoot Straight here too. These kids are not
worldly wise, they are just kids. We watch their drive to a training
camp in the desert, like boys off to summer camp, and the thanks they
give to Allah for the beauty of the setting. When they arrive the
camp is a quagmire pelted by fierce rain, the tents ill equipped to
cope with the muddy morass. As we watch the final raid on oil storage
facility, the car with the bombs is about to run out of gas short of
the target. We half expect the driver to ask if he needs to fill the
tank.
This does not mean
they are not dangerous. Such lightness contrasts sharply with the
violence and destruction we also see. But by turning the terrorists
into real people, Path Of Blood makes clear that these youngsters
are victims themselves, while raising the painful spectre that their
attraction to the cause is inevitable under our present
circumstances, and likely to increase.
I was reminded more
than once of the documentaries of Frederick Wiseman—for the way the producer/director
Jonathan Hacker leaves the viewer free to make up his own mind, but
more for the careful way in which the story, and the options, are
presented. As with Wiseman, he does not moralise, he presents
material which requires that you moralise, and as with Wiseman, the
audience comes to see the problem lies deeper, it's more
systematically ingrained in the situation, that we are led to, or
like to, think. This is a remarkable, bravura piece of documentary
making, a must-see for anyone concerned with the problem of
terrorism, which should be everybody.
Path Of Blood is on
show at Picturehouse in London
1 comment :
https://www.conservapedia.com/Nazism_at_Arab_Palestinians
Nazism at Arab "Palestinians"
Not just in the 1930's/40's but today.
גזענות ערבית: נאציות אצל ערבים "פלסטינאים". לא רק בשנות ה30 וה40... אלא גם כיום.
العنصرية العربية: النازية بين العرب "الفلسطينيون". ليس فقط في الثلاثينيات والأربعينيات ... ولكن أيضًا اليوم.
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