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He tells the story of three Algerian brothers, who have their home stolen from them by French colonists because they have no deeds--a story familiar today from Israel's appropriation of Palestinian farms. Their father is killed while police massacre demonstrators on VE day in 1945 in the town of Setif, to which the family has moved, in what is probably the film's most visceral and powerful sequence. The brothers take their separate paths: the eldest, Messaoud (Roschdy Zem) to the French army, and capture at the battle of Dien Bien Phu, the studious Abelkadir (Sami Bouajila) to the revolution, and a French prison, and the youngest, Said (Jamel Debbouze) to a life of petty crime as a pimp in Paris, eventually graduating to owning a nightclub and managing a talented fighter, dubbed Kid Algiers.
In fact, Outside The Law comes closer to Jean-Pierre Melville's Army In The Shadows than to Pontecorvo, and in using many tropes from gangster movies resembles a politicised Warner Bros movie like The Roaring Twenties, or Sergio Leone's Once Upon A Time In America. That much of the film is familiar, if not predictable, from our gangster memory, slows it down somewhat. But it still caused a political outcry in France, in part because the French authorities are seen to be such villains, and in part because of it connotations to the current 'war' on terror and the situation of Moslems with France itself. Because we identify with the brothers, and thus their cause, and because we agree with the idea, if not always the realities, of liberation, it is inevitable that the French become the film's villains, and that in each situation
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What is most interesting in this portrayal, however, is where it seems to veer slightly from historical reality. The officer in charge of anti-terrorist activity, Colonel Faivre (Bernard Blancan) is presented as being immensely self-aware, not racist in the way the police are, and as a veteran of the Resistance. Historically, the police in charge of the repression of the FLN in France as the police turned out to be uniformly those who had collaborated energetically with the Nazis, and in effect were happy to substitute Algerians for Jews (see my previous post on this blog, on the novel Murder in Memoriam). Faivre, however, while fighting for the French empire, has, like Messaoud, been a prisoner of the Vietnamese, and has come to believe Ho Chi Minh's axiom, which is presented as revolutionary theory to Abelkadir in prison: repression works in favour of the revolution, and the more vicious the repression, the more self-defeating it becomes. Faivre understands this, and to him is given the film's final, prophetic line, which is shown to come true in a silent coda celebrating Algerian independence.
Bouchareb transcends his gangster-film set pieces in a number of other ways—by having police break up the wedding (with echoes of The Godfather), by having the dilemma of whether Kid Algiers should fight for the French
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Given the recent 'Arab Spring' the anniversary of the Paris Massacre ought to be an opportunity to revisit what importance we give to independence, and what responsibilities remain for the colonial powers, not least in their own countries. There is an interesting sequence, in which DeGaulle goes to Algeria, to encourage a 'moderate' government, which celebrates Algerian oil coming to France. The parallels with our own world aren't hard to miss. And Ho's lessons on the futility of repression ring true more than half a century later. This is a film which gives new meaning to familiar materials, and transcends them powerfully.
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